O.M.C

 That Same Veil     

A sermon based on Exodus 34:29-35, 2 Corinthians 3:12-4:2, Luke 9:28-36

Emily Schaming
February 18, 2007
Ottawa Mennonite Church

I was quite disappointed the other day when a friend told me that they no longer teach children to, "Stop, Drop and Roll" if they find themselves on fire. Sadly, I have now lost the only useful thing I still remember from my days as a Girl Guide. Apparently, some children did not know that this was a principle that applied only when one's clothing catches fire, not one's home. The new slogan, in case you were wondering, is "Stay low and go." However, I was happy to find out that the tried and trusted method I learned of crossing the street is still the same. "Stop, Look and Listen". The stop, look and listen message was effectively and permanently planted in my mind in kindergarten when we watched a rather traumatic video of a clown who failed to do these things and was hit by a bus.

Traffic clowns and fires aside, these are three elements that emanate strongly from today's scripture readings. Stop. Look. Listen. The stories of transfiguration are not always ones that are easy to relate to, most of us don't climb up mountains and come down with glowing faces. But all of us do have the opportunity to take time from our lives, to stop, to look at what God wants for us in our lives and to truly strive to listen to Jesus' teachings.

Stop

A man once challenged another to an all-day wood chopping contest. The challenger worked very hard, stopping only for a brief lunch break. The other man had a leisurely lunch and took several breaks during the day. At the end of the day, the challenger was surprised and annoyed to find that the other man had chopped substantially more wood than he had.

"I don't get it," he said. "Every time I checked, you were taking a rest, yet you chopped more wood than I did."

"But you didn't notice," said the winning woodsman, "that I was sharpening my ax when I sat down to rest."

The first challenge of this lesson is for us to see and understand why busy people who are in community leadership positions would bother to stop what they were doing and head up a mountain to pray. Certainly, I can't think of a better place than a mountaintop to get perspective. It is quiet, there is nothing pressing to do at the top of a mountain. Cell phone service isn't very good, wireless internet is nowhere to be found, there isn't much to do but stop and rest.

Moses knew this. He was always dealing with a fickle, cantankerous bunch of people who would start worshipping idols whenever he left the camp. I can imagine that this was not the calmest encampment, with kids and camels and  disagreements over what their mission was and where the next day's meal would come from. It's no wonder he needed to leave and go up the mountain to speak with God.

Jesus too, went up the mountain to pray. There is nothing in the reading to indicate that his purpose was anything other than simple retreat and prayer, but the result was his transfiguration, a shining tribute to his communion with God.

We can be like the woodcutter who chopped and chopped until he was exhausted with little to show for his efforts. Or we can take breaks, rest, sharpen ourselves for the challenges of life and come out ahead. Moses knew the value of this and so did Jesus.

Look

So here we are on the mountain. We have made time to spend with God. Celtic peoples talk of the 'thin places', places where the distance between heaven and earth seems thin. When we find ourselves in one of these places, what do we do? If we have the courage to look into God's face, what do we see?

Sometimes it is not what we want to see. In a speech in Memphis on April 3rd, 1968, Martin Luther King Jr. described what he had seen, he said,

" We've got some difficult days ahead. But it really doesn't matter with me now,  because I've been to the mountaintop.

And I don't mind.

Like anybody, I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over. And I've seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land!

And so I'm happy, tonight. I'm not worried about anything. I'm not fearing any man!"

He was shot and killed the next day. But he had looked at God in the face and in doing so had understood what was to come for his life.

Can we too, allow ourselves to go up the mountain, to encounter God, to seek out what purpose there is in our lives? I truly believe that this is how we can live our lives without fear and filled with love and compassion. 

Listen

Writer Charles Swindoll once found himself with too many commitments in too few days. He got nervous and tense about it. "I was snapping at my wife and our children, choking down my food at mealtimes, and feeling irritated at those unexpected interruptions through the day," he recalled in his book Stress Fractures. "Before long, things around our home started reflecting the patter of my hurry-up style. It was becoming unbearable.

"I distinctly remember after supper one evening, the words of our younger daughter, Colleen. She wanted to tell me something important that had happened to her at school that day. She began hurriedly, 'Daddy, I wanna tell you somethin' and I'll tell you really fast.'

"Suddenly realizing her frustration, I answered, 'Honey, you can tell me -- and you don't have to tell me really fast. Say it slowly.' I'll never forget her answer: 'Then listen slowly.'"

Listen slowly. Peter is caught up in the excitement of the moment. He is awed by the immensity of the situation. He is delighted with the circumstance. This is no small thing. Moses is there, Elijah is there. Heroes of history are coming to life right before his eyes! This is like nothing he has ever seen. Peter wants to build them houses, to honour them, maybe give tours! But instead, he is forced to listen as a voice from the cloud says, "This is my Son, my Chosen; listen to him!" When the voice had spoken, Jesus was found alone. And they kept silent…" They kept silent? Can you imagine going up onto a mountain for a retreat and finding there important religious figures of the past consulting with your teacher as he is transformed and glowing and then saying nothing about it? I can barely do anything without telling half the world about it let alone keeping quiet about an encounter with God. But the instruction was to listen. And they did.

Be Transformed

When we stop, look and listen to God we can experience things about which we had never dreamed. But we don't need to be on a literal mountaintop. In Beyond Words Frederick Buechner talks about how we might be transformed by our encounters with God. He compares the transfiguration story with our own lives saying, "Even with us something like this happens once in a while. The face of the man walking with his child in the park, of a woman baking bread, of sometimes even the most unlikely person listening to a concert or standing barefoot in the sand watching the waves roll in, or just have a beer at a Saturday baseball game in July. Every once and so often, something so touching, so incandescent, so alive transfigures the human face that it's almost beyond bearing."

Conclusion

In the reading from Corinthians Paul gives his analysis of the transformational mountaintop experiences. He compares the experience of Moses who had to cover his face with a veil to prevent the light of God shining on the people. He says that same veil is still covering our faces, that there is a veil on our minds. However, he adds that, "when one turns to the Lord, the veil is removed." He adds, "…the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.  And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another; for this comes from the Lord".

Is it possible to look into the face of God and not be transfigured? Is it possible to look and not be afraid? The suggested response in the Catholic liturgy to today's Psalm is, "The Lord reigns, let the people tremble."

In The Lion the Witch and the Wardrobe, the talking beavers prepare the children in the story for their encounter with Aslan the lion. The girls are naturally afraid of this encounter. "Ooh," said Susan, "I though he was a man. Is he - quite safe? I shall feel rather nervous about meeting a lion." "That you will, dearie." said Mrs. Beaver. "And make no mistake, if there's anyone who can appear before Aslan without their knees knocking, they're either braver than most or else just silly."

"Then isn't he safe?" said Lucy. "Safe?" said Mr. Beaver. "Don't you hear what Mrs. Beaver tells you? Who said anything about safe? Of course he isn't safe. But he's good. He's the King, I tell you."

To stop, look and listen is a lesson in safety when we are dealing with traffic, but stopping to look into the face of God, taking time to truly listen, is anything but safe. We may, either by pure intention or pure chance at any time experience the lifting of the veil, however briefly. And those are the moments we must use to sustain our hope and our trust that God's will and purpose for our lives is at once terrifying, wonderful and real.